MURSHID KI ZARURAT

MAULANA ROOM NE FARMAYA HAI.......

1- Tune kaee saal tak namaaz aur roza ada kiya, lekin teri ye ibadat tujhe us ke noor tak na pohncha saki- teri saari umr ibadat mein basar ho gaee lekin dil ka haal jo paihle tha wshi rahr-
2- Matlab:- Tu us rehnuma par imaan la ta k tu la kalam manzil gah tak pahonch jaae -
3- Peer ka hukm tark karna bagair kamaan ke teer chalaane ki manind hai- kya tu ne kabhi bagair kamaan ke koi teer nishana par ya nishana ke nazdik pohanchte dekha hai?

MURSHID KI ZARURAT

MAULANA ROOM NE FARMAYA....

1- Us dost ( Rabb) ki rah bahot barik yani tang hai - bagair aarif ke koun is par sidha chal sakta hai-
2- Is sakht rasta mein dushwar guzaar ghatiyan hai- jo bagair rehbar ke tay nahi ho saktin-
3- Is liye us maherban shahe umam( Mohammed s.a.w.s) ne farmaya hai k safar ka sathi paihle hai aur safar ka tay hona baad mein....
4- koi rehbar talaash kar le ta k tu sidhe raste par chal sake , warna raste mein bahot gadhe aur kuwen hain-
5- Tu parkar ki tarha ek hi jagah chakkar kat raha hai, is liye bagir kisi tabdili ke jahaan tha wahin par hai- ....

SAAEEN BULHE SHAH FARMATE HAIN........

Khuda bhi andar hai rooh bhi andar hai aur rooh ko rabb ke sath jodne wali dor yani kalma bhi andar hai- magar khuda ya kalma ke ganje makhfi ka raaz ayaan karne wala aur is tak pohchane wala murshid e kamil bahar dhundna pare ga.

NUKTA
Tasawwur kya hai? Peer ki maujudgi ko maihsus karna hai -
peer ka naam aur zahiri jism ko puri tarha se bhul jana hai-aur jo zaate peer hai us mein apni zaat ko is tarha dubona hai jis tarha qatra darya mein gum ho jata hai - isi ka naam fana fish shaikh hai- aur jis din zaate peer mein zaate rasool ki maujudgi ka aihsaas hoga, usi din fana fil rasool ka muqaam hasil hoga- aur jis din zaate peer mein zaate khuda ka aihsaas hoga- usi din fana fillaka aihsaas- aur jis din zaate khuda aur khudi gaaeb ho jaae gi usi waqt baqa billa ka deedar naseeb hoga-

Hazrat abdur rehman bin abi laila ( r.a ) apne walid riwayat karte hain k huzoor nabi akram sallallaho alaihe w sallam ne farmaya :
TARJUMA : " Koi banda us waqt tak momin nahi hosakta jab tak k main us ke nazdik is ki jaan se bhi maheboob tar na ho jaaun aur mere ahle bait ise is ke ahle khana se maheboob tar na ho jaaen aur meri awlad ise apni awlad se badh kar maheboob na ho jaae aur meri zaat ise apni zaat se maheboob tar na ho jaae-"

TIRMAZI, AL SANAN, KITABUL MANAQIB , BAB FIMAN SABBA ASHAABUL NABI ( S.A.W.S) 5:696 3862

MAYAARE NAJAAT MAHAZ AAMAAL NAHI...........

Hazrat anas ( r.a) se marwi hai k huzur nabi akram sallallaho alaihe w sallam me farmaya:

TARJUMA: " Tum mein se koi momin nahi ho sakta jab tak k main use us ke walls ( yani walden ), us ki awlaad aur tamaam logon se ziyada maheboob na ho jaaun-"

BUKHARI , SAHEE , KITABUL IMAAN , BAB HUBBUL RASOOLE ( S.A.W.S) MINAL IMAAN , 1: 14 , 15

MOHABBAT

SARKAR SHAIKH SHIBLI FARMATE HAIN K

" MOHABBAT KA NAAM IS LIYE MOHABBAT HAI K WO DIL SE MAHEBOOB KE SIWA HAR CHIZ KO MITA DETI HAI-"

KASHFUL MAHJUB 417

Huzur Mola e Kainaat Imam Ali alihysalaam wasi e Rusul

Hazrat Amr bin memon, Hazrat Abdullah ibn e Abbas Radi Allaho ta'ala anhuma se riwyat karte hain k Aaqa e do jahan Sardare Ambiya Rusul e Khuda Huzur Mohammad e Mustafa sallallaho alihy waaalihywassalam ne farmaya :"Ae Ali a.s! tu mere ba'ad har momin k liye mera wali ha" (Is hadis e pak ko Imam Ahmed ne riwyat kia ha)

Ab irshaad e Nabi e Aakhir k mutabiq Har wo bunda jo Kalma parhta ha r musalmaan hojata ha us k wali Imam Ali a.s hain. Chahe wo Siddique e Akbar hon ya Farooq e Azam radi Allahu ta'ala anhuma, chahe wo Usman e Ghani hon ya Bilal e Habshi radi Allah ta'ala anhuma gharz koi sahabi ho, wali Allah ho ya koi b musalman ho us k wali us k Mola Huzur Imam Ali alihysalaam ki zaat e ba barkaat hain. Huzur Mola e Kainaat hi janasheen e Rusul hain.

Hazrat ibne Burayda R.A farmate hai ke mene apne Walid se suna se ke Nabi e Karim Sallallaho Alayhi Wa Aalehi Wasallam ne hume or chand or Sahaba ko Moula Ali A.S ke saath me hume fala jahgah per bheja. Jab hum laut aaye fala jagah se to Sarkar Sallallaho Alayhi Wa Aalehi Wasallam ne poocha tumhara saath(Ali A.S ke saath) kesa raha? Tab mene ya kisi or Sahabi ne shikayat(Moula Ali A.S ke khilaf) kardi, phir mene dekha ke Sarkar Sallallaho Alayhi Wa Aalehi Wasallam ko Jalal aagaya or Aap ka Chehra e Anwar Laal(Red) hogaya phir Aapne farmaya jis ka Mein(Sallallaho Alayhi Wa Aalehi Wasallam) Wali hoon uska Ali(Alayhis Salaam) Wali hai

Ref : Khasais e Ali ibn Abi Talib by Imam Nisai R.A (hadith #77)
In"Ithaf al hayrat" Imam Busiri R.A

Nizamuddin Aulia and Amir Khusrau sat one morning on the banks of river Yamuna looking at the people bathing and worshipping. Nizamuddin Aulia drew Khusrau's attention to them saying :

Har qaum raast raahay, deenay wa qibla gaahay
(Every sect has a faith, a qibla which they turn to.)

Incidently Nizamuddin Aulia wore his cap in a slightly crooked way, to which Khusrau pointed and said :

Men qibla raast kardam, ber terf-e kajkulaahay.
(I have straightened my qibla in the direction of this crooked cap)

Haq Mehboob-e-Ilahi Haq Khusrau

Man aan nooram ke andar la-makaan
maujood bood astam,
Ba ishraaq khudam, khud shahid-o-mashood
bood astam;
{ Main wo noor hoon jo lamakaan mein bhi
maujood tha,
Apni hi raushani mein khud hi shahid (dekhne
waala) hoon aur khud hi mashood (Dekha
Jaane Waala) hoon;}
Gaahe ‘Niyaz’ imaan-e-man, gaahe beniyazi
shaan-e-man,
Eiin har do mi zebad baman hum banda hum
maula astam;
{ Kabhi niyaz mera imaan hai to kabhi
beniyazi meri shaan hai,
Ye donon mujhe zeb detey hain kyun ki main
hi banda hoon aur main hi maula hoon;}
~ Hazrat Qibla Shah Niyaz Beniyaz Rz.A

Kaaba manam, haram manam, dair
manam, Sanam manam;
Momin-o-birahman manam, man na
manam, na man manam...!!!
~ Az Hazrat Qibla Shah Niyaz Beniyaz
Rz.A.
(Kaaba bhi main hoon aur haram bhi
main hoon, butkhaana bhi main hoon aur
sanam {but} bhi main hoon;
Momin aur birahman bhi main hi hoon,
Main main nahin hoon na main main
hoon....!!!)

QOUL : Zaahiri hawas ki quwwat ko bhi bila waja kharch karna asraafe azeem hai-
NUKTA : Khwahish ko chhorne ki khwahish bhi naee khwahish ko bada deti hai- jab hum khwahish se khwahish ko katne ki koshish karte hain to khwahish aur tez hojati hai- agar hum khwahish ko chhorne ki bajaae khwahish ko samajhne ki koshish karen to tab humen khwahish chhorne ki zarurat nahi padti bal k khwahish khud ba khud kho jaati hai-

Nau-bahaar ast-o-gul-o-mausam-e-eid aye saqi

Baada-nosh-o-guzaar az waada-o-wa-eid aye saqi

(Eid hai, mausam-e-gul ki faza hai aye saqi

Chord ye waade, utha jaam, pilaa aye saqi)

Hasil az umr nadaarad bajuz az hasrat-e-dard

Har ke eid ast ze maikhaana baeed aye saqi

(Terey maikhane se kya us ko milaa aye saqi

Eid ke roz bhi jo pee na saka aye saqi)

Gasht paimaana choon tasbeeh rawaan dar kaf-e-shaikh

Ta ze laa’la to yak jurr’aa chasheed aye saqi

(Shaikh ke haath mein hai soorat-e-tasbeeh rawaan

Terey lab ne usey kya jaam diya hai saaqi)

Roz-e-mahshar nabood haich hisaabash bayqeen

Hark e dar koi mughaan ghasht shaheed aye saqi

(Kya ajaab aur sawaab us ke liye roz-e-hisaab

Wo jo maikhaaney mein jaan de ke utha aye saqi)

Baaraha karda ba-dam tauba zamee baaz maraa

Chashm-e-mast to maikhana kaseed aye saqi

(Kar ke tauba main chala aaya tha maikhane mein
Terey mast aankhon ne phir kheench liya aye saqi)

~ ‘Tooti-e-Hind’ Hazrat Amir Khusro Dehalvi Chishti Nizami R.A.

riyazat naam hai teri gali me aane jane ka,
tassawwur me tere rehna ibadat isko kehte hai.

riyazat naam hai teri gali me aane jane ka, tassawwur me tere rehna ibadat isko kehte hai.

1) Khaak paaye kaamilan shu baa yaqin,,,Ahale bidat murshid shaitan lain

Tarzuma :
Yaqin aur sacche dil se kaamilon ki qadmon ki dhul ban,ahale bidat to shaitan lain hai,

2) Har durwesh ru har subha wa shaam,,,Taa tera haasil shud matlab tamam

Tarzuma :
Har subha wa shaam durwesh ke darwaje par ja,taake tujhe tera mudduwa haasil ho,

Hazrat sultan baahu qadri

Main to ho jata hu goum Jalwa-E-Yaar
main.
Tu bta kaisa hai woh tune to dekha
hoga. ,

SHAH-E-ROOMI